{"id":5270,"date":"2025-07-28T05:50:42","date_gmt":"2025-07-28T05:50:42","guid":{"rendered":"https:\/\/benbansal.me\/?p=5270"},"modified":"2025-09-24T01:01:24","modified_gmt":"2025-09-24T01:01:24","slug":"pankaj-mishras-reception-in-germany","status":"publish","type":"post","link":"https:\/\/benbansal.me\/?p=5270","title":{"rendered":"Pankaj Mishra&#8217;s reception in Germany"},"content":{"rendered":"\n<p>In <em>The World After Gaza<\/em>, Pankaj Mishra looks at the Israel-Palestine conflict since October 7, 2023 within a postcolonial framework. The reviews for the book were mixed. Not in the traditional sense though. The divided verdict reflects deep cleavages in our societies.<\/p>\n\n\n\n<!--more-->\n\n\n\n<p>Germany is a central actor in Mishra&#8217;s book and occupies one chapter, which to me was the most illuminating part. This is mainly because I went to school in the 1990s, the decade in which the Shoah became perhaps the defining part of post-unification Germany&#8217;s national identity, leading to the <em>Staatsr\u00e4son<\/em> &#8211; Germany&#8217;s a steadfast commitment to Israel rooted in Germany&#8217;s responsibility for the Holocaust.<\/p>\n\n\n\n<p>Mishra introduced me to the term philosemitism, which denotes a kind of unreflected love or affection for all things related to Jewish life that in fact often borrows from racist and antisemitic tropes and originated in postwar West Germany&#8217;s largely non-denazified elite. (It was about seven times less likely to be trialed for Nazi crimes in postwar West Germany than in East Germany.)<\/p>\n\n\n\n<p>The book has also been translated into German and was largely met with <a href=\"https:\/\/www.perlentaucher.de\/buch\/pankaj-mishra\/die-welt-nach-gaza.html\">negative (annihilating?) criticism<\/a>. In a way, this might be a vindication for Mishra: his postcolonial account of the War in Gaza must ruffle feathers given given postcolonialism&#8217;s foundational positions on the Israel-Palestine conflict. This goes all the way back to the founding father of the field, Edward Said, himself a Palestinian who frequently wrote about the conflict.<\/p>\n\n\n\n<p>The negative reviews are also reflective of the more marginal character of postcolonial studies in Germany. As opposed to the US, where it is a recognized academic discipline (currently facing a huge backlash of course), in Germany it is mainly regarded as a peripheral protest debate. <\/p>\n\n\n\n<p>There is generally a reluctance in Germany to use the holocaust in a comparative framework, e.g., to understand German pre-war colonial history in Africa. This is what M. Gessen had to contend with when their Hannah Arendt Prize was withdrawn after one of their <em>New Yorker <\/em>articles <a href=\"https:\/\/www.newyorker.com\/news\/the-weekend-essay\/in-the-shadow-of-the-holocaust\">took issue<\/a> with this what many believe is a lopsided <em>Erinnerungskultur<\/em> &#8211; &#8220;memory culture&#8221;.<\/p>\n\n\n\n<p>Meanwhile, reviews in English speaking media are much more mixed and range from positive (NYT, Guardian, etc.) to predictably extremely negative (WSJ). There is also a review <a href=\"https:\/\/4columns.org\/frere-jones-sasha\/the-world-after-gaza\">here<\/a> that smashes the book from a somewhat unexpected angle.<\/p>\n\n\n\n<p>So what is happening in Germany? I think there is a growing estrangement between the various narratives of the conflict. Large parts of the established social-cultural discourse view postcolonial studies with skepticism (just sample some of the articles <a href=\"https:\/\/www.kas.de\/de\/web\/geschichtsbewusst\/postkolonialismus\">here<\/a>). <\/p>\n\n\n\n<p>Meanwhile, progressive forces (derogatorily bundled as propagating so-called &#8220;Wokismus&#8221; &#8211; isn&#8217;t the German language beautiful) are more aligned with the perhaps less constrained and increasingly Global South driven critical discourse.<\/p>\n\n\n\n<p>Meanwhile, to add an additional twist, the extreme right, not just in Germany but also elsewhere, are becoming staunch supporters of Israel, in a grotesque flashback of West German philosemitism, as well as a latent anti-Islam ideology underpinning their movements. <\/p>\n\n\n\n<p>I cannot comment on the representation of the conflict in the media given my limited diet of German news sources. But a quick search found that the <em>Frankfurter Rundschau<\/em>, among other papers, has easily accessible interviews with <a href=\"https:\/\/www.fr.de\/kultur\/gesellschaft\/masha-gessen-unbeirrbar-92741357.html\">M. Gessen<\/a>, <a href=\"https:\/\/www.fr.de\/kultur\/gesellschaft\/deutschen-wissenschaft-erheblichen-schaden-zufuegen-nancy-fraser-ueber-ausladung-von-uni-koeln-dieser-vorgang-wird-der-92992311.html\">Nancy Fraeser <\/a>and <a href=\"https:\/\/www.fr.de\/kultur\/gesellschaft\/pankaj-mishra-zu-gaza-wir-steuern-auf-eine-welt-zu-in-der-nur-das-recht-des-staerkeren-gilt-93822511.html\">Pankaj Mishra<\/a>. I also note that Mishra&#8217;s books and positions have been <a href=\"https:\/\/www.perlentaucher.de\/stichwort\/mishra-pankaj\/presseschauen.html\">amply covered<\/a> in German media, often favorably (unless it seems, he writes about the Israel-Palestine conflict&#8230;).<\/p>\n\n\n\n<p>Perhaps reflecting my SOAS academic upbringing, I have a soft spot for postcolonial studies, although I do recognize some of its limitations. Far from being ideological or divisive, I think it represents a necessary reckoning with the West\u2019s imperial past that expands rather than restricts intellectual freedom, challenges entrenched hierarchies, and fosters a more honest, inclusive understanding of global history.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In The World After Gaza, Pankaj Mishra looks at the Israel-Palestine conflict since October 7, 2023 within a postcolonial framework. The reviews for the book were mixed. Not in the traditional sense though. The divided verdict reflects deep cleavages in &hellip; <a href=\"https:\/\/benbansal.me\/?p=5270\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-5270","post","type-post","status-publish","format-standard","hentry","category-germany"],"_links":{"self":[{"href":"https:\/\/benbansal.me\/index.php?rest_route=\/wp\/v2\/posts\/5270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/benbansal.me\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/benbansal.me\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/benbansal.me\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/benbansal.me\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5270"}],"version-history":[{"count":10,"href":"https:\/\/benbansal.me\/index.php?rest_route=\/wp\/v2\/posts\/5270\/revisions"}],"predecessor-version":[{"id":5401,"href":"https:\/\/benbansal.me\/index.php?rest_route=\/wp\/v2\/posts\/5270\/revisions\/5401"}],"wp:attachment":[{"href":"https:\/\/benbansal.me\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/benbansal.me\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/benbansal.me\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}